Privilege and Silence
Privilege is choosing to "take a break" from the
heart-wrenching realities of this week's events to go to a park with my
children and sit under the shade of a beautiful tree while I watch them play.
Privilege is doing this knowing that even
if my children devolve into the most abhorrent of childhood behavior, break
something, throw a rock, hurt another child, etc. my greatest fear is my own
momentary embarrassment and disappointment.
Privilege is simplifying a complex social
issue that is coming to a head in a country with a deeply divided racial
history to a statement that we should all just "stop" seeing race,
while dismissing the deep pain of the lived experience of those crying out for
justice.
To not “see” race is to disregard the person in front of you
telling you that their experience of life in this world is vastly different
than yours in ways that have formed their identity, their sense of worth as
they see it through the eyes of those around them, and the safety they feel as
they go about their lives each day.
Just because someone else's lived
experiences is not our own does not make it invalid. I have never witnessed police
brutality of any degree first-hand.
I just haven't.
That doesn't mean it doesn't happen.
I haven’t witnessed rape either, but I believe the victims who
tell of their experiences.
However, I have been privy to derogatory
comments, jokes, and bias that lead to disparagement and unwarranted fear
toward people of color. Even those of us who would seek to live in a way in
which every individual we encounter is treated with loving-kindness have been
witness to this behavior on the part of someone we know.
I've been at gatherings where someone
related to the host makes a derogatory comment about a person of color. I've
been in a car with someone who when driving in a major metro area in the dark looked
out the window to see the man in the car beside her looking at her and expressed
she was scared for her life because the black man was staring at her.
And these moments cut me to my core. I am
angry. Incensed, even. But for the sake of relationship, not stirring the pot,
I've been quiet. In my Midwestern politeness, I have not stood up for my
fellow children of God because I don't want to hurt the feelings of someone
saying something unwarranted and hateful.
I didn’t want to hurt the feelings of someone saying something unwarranted
and hateful.
Ouch.
Would I choose not to call out someone who proliferated degrading
comments about women, stoking a culture of rape?
And this, dear friends, is what we call
being complicit in racism. I don't have to say the words to be racist. It is
often what is not said that allows this underlying, insidious beast to continue
to feed off the covert racism that remains in our country and rears its ugly
head.
So, today, when it would be very easy for
the energy of our nation to make the pendulum swing back toward blaming the
victims of racism in the wake of the shootings and tragic deaths of the public
servants in Dallas, Texas, I just can't stay silent.
We cannot simplify the reality of the
officer lives lost in Dallas into an argument that the Black Lives Matter
movement is somehow responsible simply because BLM has given voice to deep
racial divisions that continue to exist and organized those calling for
recognition and change.
We can't tell people that speaking up
caused these people to die -- so they must stay silent.
We cannot silence an important
conversation because a handful of individuals one individual took it upon them himselfves (edited with current information) to take a
peaceful protest and respectful relationship between BLM activists and the
Dallas Police Force and turn it into a slaughter.
It is most certainly true: The answer to
violence is not more violence, a la MLK, as I've seen posted and liked by many
today. However, to assume the violence was perpetrated by those assembled in
peaceful protest and targeting those assembled in peaceful protest is dubious
at best and not supported by the facts as they are released.
The response to this tragedy is also not
silence and sweeping things under the rug in the name of keeping some false
sense of "peace" that only really applies to those not affected.
That would not honor the lives lost protecting these protesters.
To ask those in the trenches working for change to stop talking
about the issue and pushing it to the forefront because it may cause some with
ulterior motives to act out in violence is no more logical than those who chose
to respond to violence with violence.
It's also not Biblical. Jesus consistently
called out those in power who would use their power to exploit and repress. One
need only look to the Sermon on the Mount, or Matthew 25 to be reminded that
the core of Jesus’ ministry was to those the world would write off as “deserving”
of their situation. 40 “The King will reply, ‘Truly I tell you, whatever you
did for one of the least of these brothers and sisters of mine, you did for
me.’
The Jesus movement was seen as threatening
to the powers of Jesus’ day, ultimately to the point of Jesus’ crucifixion on
the cross. Jesus stood in the line of fire and defended those who, by the law
were “deserving” of punishment. And yes, in Jesus’ death and resurrection we
are born anew, children of God, "28
There is neither Jew nor Gentile, neither slave nor free, nor is there male and
female, for you are all one in Christ Jesus." Galations 3:28.
Yes, this is our calling and our inheritance
as children of God. This is that for which Jesus died and rose -- this is
newness of life. God is at work in all of creation reconciling all of creation
to Godself.
Yet, we cannot simply state this amazing
promise of the Gospel and throw up our hands, say “we’re all equal” and walk
away when our fellow children of God are crying out in anguish.
You see the thing is we live in the
"now but not yet" -- the Kingdom of heaven is breaking into our world
with the hope of the promised salvation ... a world in which we all experience
this blessed unity.
Yet, we still live in a sinful human world wrought with division
and pain. And our calling as children of God is to join in God's reconciling
work in all of creation, wherever division continues to reside, so that we
might bear witness to the love of God in Christ Jesus as we learn about the
experience of our neighbor, stand beside them, and work for a world in which
all have dignity and worth to be treated first as valuable human beings and not
suspect or targeted simply because of race.
We cannot simply say to our neighbor that
to tell their story causes division so they should stay silent. We are not
called to IGNORE division but partner in God's work in the world to END it.
And ending division and hate means we
cannot be silent...
I believe that the vast majority of police
officers are bound by a sense of duty to protect and serve their communities
and do not perpetuate racism and violence against black bodies.
But if any do, how can I remain silent?
I believe that not all police departments
operate under policies that escalate violence.
But if any do, should I remain silent?
Just the same as saying these truths does
not mean that all officers target black bodies, we need policies in place that
ensure that police officers are trained and equipped with the same assumption
of those they are called to protect and serve.
Is service in uniform dangerous?
Yes.
Do those who protect and serve enter the
job willingly understanding the risks?
Yes.
Does this mean they should ever be
targeted purely for their choice of occupation?
No.
Do those who are often assumed to have
criminal intent by virtue of the color their skin choose to have these
assumptions thrust upon them?
No.
Does this mean they should deserve less of
the assumption of innocence than any other citizen of the United States?
No.
Being a police officer in this country is
dangerous.
and
Being black in this country is dangerous.
This is not an either/or statement. It is both/and.
I can be speak up against racism and
injustice.
and
I can respect and be thankful for the
sacrifices of law enforcement officers.
Can we hold these truths in loving tension … acknowledging that
both can exist without being mutually exclusive?
Can we acknowledge that one is true without demonizing and dismissing
the experience of the other?
"We are all equal in God's eyes"
does not remove from us the onus of seeking out and eradicating injustice and
racism.
And support for the equality and just
treatment of all does not mean lack of support for our women and men in
uniform.
They are not mutually exclusive.
Just as when we continue to raise
discussion and awareness of rape we are not saying that all men are rapists, by
saying that instances of police brutality must be investigated is not saying
that all police are brutal.
We are saying This. Instance. Happened.
It's. Not. Okay.
Just as the slaughter of the civil servants in Dallas, Texas was
not okay.
But it is not enough to just know these things are not okay.
We cannot be silent.
We must begin to speak.
For until we are able to name the division and strife we will not be able to join in God’s reconciling work
to cast it out in the name of the God who grieves every division …
every loss of human life …
every child of God.
All of us.
Without exception.
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